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This book has five parts or waves. Each wave is divided into chapters. The book should be read in order because information presented often builds on the earlier chapters. There is also some repetition of key points and arguments. In the First Wave we present the siddnente of our perempere and the verdict of the sestre on the jiva's bondage. We also cite numerous references from Srila Prabhupada that no one falls from vaikuntha. The last three chapters explain the word enedi. A clear understanding of this word is very important, for it leaves no room for doubt as to the origin of the jiva in conditioned exist- ence. In the Second Wave, while establishing that preaching does not always mean presenting the siddhanta, we cite some histori- cal examples of such preaching strategy being used by our pre- decessor acaryas, including Srila Vyasadeva. We also show that reconciling is one of the important duties of faithful followers of the spiritual master, and that logic based on sastra has a vital role in such reconciliation. We conclude this wave by reconciling the siddnanta of no fall from Vaikuntha with Srlia Prabhupada's statements that we fell from vaikuntha. In the Third Wave we refute the main objections of those who believe that the jiva fell from the spiritual world to become a con- ditioned soul. Throughout this book, for the sake of brevity, we refer to them as fall-vadis. Here we also refute the attempts to support the tau-vaca theory found in the first two chapters of the book Once We Were With Krsna. In the Fourth Wave we present nineteen chapters filled with many wonderful scriptural and logical arguments of further evi- dence in favor of the no-fall down siddhanta. The Fifth Wave is only one chapter. Here we list the many philosophical inconsis- tencies in accepting that nitya-siddhas can fall from Vaikuntha as our siddhanta and give our concluding remarks.