Sikh: Forms and Symbols
Synopsis
The issue of preserving hair and other Sikh symbols became a matter of serious concern when in 1926, a Sikh friend from the United States addressed a letter too the Sikh interlligentsia in India, Punjabi translation of which was published in the popular Sikh daily Akali te Pardesi of 20 October 1926. In the letter the young friend explained his dilemma that as a devout Sikh he was not prepared to resolve the controversy by discarding his religious symbols as most of the Sikh pioneers has done while Staying abroad. At the same time he was unable to find coherent reasons in support of the traditional symbols in an alien and hostile atmosphere. He prayed that the thinking Sikh minds should help him get out of the impasse. Gyani Sher Singh took the initiative of circulating the English version of the letter to some eminent Sikh scholars of that time to get their opinions. Relevance of Sikh symbols, especially the turban, is being questioned time and again by the host societies in UK, Canada and USA. On the Calgary-based group of Royal Canadian Mounted Police (RCMP) veterans filed a suit in a Federal Court challenging the constitutionality of changing the dress code regulations in the force that allowed Sikh officers to wear turbans instead of Stenton hats. A few years later a California school principal questioned the Sikh students' right to wear the Kirpan. However, in both the cases the Sikhs got the right to wear turbans and Kirpans as a result of peaceful legal battles and support of the Sikh societies and non-Sikh friends and sympathisers.
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