Dalit Visions: The Anti-Caste Movement and the Construction of an Indian Identity, , Gail Omvedt, Orient Longman Private Limited, 8125028951

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Dalit Visions: The Anti-Caste Movement and the Construction of an Indian Identity

Gail Omvedt (Author)

Synopsis Dalit visions explores and critiques the sensibility which equates Indian tradition with Hinduism, and Hinduism with Brahmanism; which considers the Vedas as the foundational texts of Indian culture and discovers within the Aryan heritage the essence of Indian civilization. It shows that even secular minds remain imprisoned within this Brahmanical vision, and the language of secular discourse is often steeped in a Hindu ethos. The tract looks at alternative traditions, nurtured within dalit movements, which have questioned this way of looking at Indian society and its history. While seeking to understand the varied dalit visions that have sought to alter the terms of the dominant order, this tract persuades us to reconsider our ideas, listen to those voices which we often refuse to hear and understand the visions which seek to change the world in which dalits live.

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About the author

Gail Omvedt

Born in Minneapolis, USA, Gail Omvedt is an Indian citizen. She has an MA and PhD in sociology from the University of California, Berkeley. She has been living in India since 1978, settled in Kasegaon Village in southern Maharashtra, with her husband, Bharat Patankar, and other members of an Indian joint family. She is currently a Senior Fellow at the Nehru Memorial Museum and Library, New Delhi. Among her numerous books focusing on social and economic issues are Buddhism in India: Challenging Brahmanism and Caste (2003), Dalits Visions (1995), Dalits and the Democratic Revolution (1994), Reinventing Revolution: New Social movements and the Socialist Tradition in India (1993) and Cultural Revolt in a Colonial Society: The Non-Brahman Movement in Maharashtra (1966). Of late, she has been involved in translations from the Marathi into English in collaboration with Bharat Patankar. If Gandhi was Bapu, the father of a society in which he tried to inject equality while maintaining the Hindu framework, Ambedkar was Baba to his people and the great liberator from that framework.

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